Category: $29 USD Jesus Culture Sacrament

  • 19. Flourish and Prosper in the Grace of God

    19. Flourish and Prosper in the Grace of God

    The world and the devil will ever seek to crush the children of light.
    They will mock thy faith, scorn thy virtue, and labour to reduce thee to despair.
    Yet hear the word of the Lord:

    “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33).

    St Benedict (†547) taught his monks:
    “Let them prefer nothing whatever to Christ,”
    and in that preference they flourished amid the ruins of Rome.

    St Bernard of Clairvaux (†1153) wrote:
    “He who clings to God is never confounded, though the whole world rise against him.”

    Therefore:

    • Let no ridicule, no poverty, no persecution make thee abandon the narrow path.
    • Work honestly, give alms generously, and trust that He who clothes the lilies and feeds the sparrows will not abandon thee (Matthew 6:26-30).
    • When the wicked prosper like the green bay tree (Psalm 37:35), remember: their end is destruction, but thy end is everlasting life.

    Flourish, then, not in pride or riches, but in humility and charity.
    Prosper not for thine own glory, but that thou mayest have more to give to God and to the poor.
    Thus, even if the world strip thee of all, thou shalt still possess everything in Him who is All.

    Epilogue: The True and Only Way

    Happiness is not a distant dream; it is Christ Himself dwelling in thee by sanctifying grace.

    “These things have I spoken unto you, that my joy might remain in you, and that your joy might be full” (John 15:11).

    The precepts here set down are but branches of the one Vine.
    Keep them not as burdens, but as wings that bear thee upward to the bosom of the Father.

    When thou fallest (for flesh is weak), rise quickly in the Sacrament of Penance, for the Lord is “ready to forgive, gracious and merciful” (Nehemiah 9:17).

    There is no soul so lost that one act of perfect contrition cannot restore it to grace.
    There is no night so dark that the light of one good confession cannot turn it into eternal day.

    Therefore, begin anew each morning.
    Love God above all.
    Love thy neighbour as thyself.
    And thou shalt already taste, even in this valley of tears, the first fruits of paradise.

    Go forth, then, beloved soul.
    The road is narrow, but it is sure.
    The Driver is Christ Himself.

    Fare thee well in Him who is the Way, the Truth, and the Life.

    Amen.

  • 17. Learn and Practise the Works of Mercy

    17. Learn and Practise the Works of Mercy

    Our Lord shall judge us by these very deeds:
    “Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you…
    For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me” (Matthew 25:34-36).

    The Church hath ever taught, from the Shepherd of Hermas (c. 140) to St Gregory the Great (†604), that the corporal and spiritual works of mercy are the surest road to beatitude.

    Corporal:

    • Feed the hungry
    • Give drink to the thirsty
    • Clothe the naked
    • Shelter the homeless
    • Visit the sick
    • Ransom the captive
    • Bury the dead

    Spiritual:

    • Instruct the ignorant
    • Counsel the doubtful
    • Admonish sinners
    • Bear wrongs patiently
    • Forgive offences willingly
    • Comfort the afflicted
    • Pray for the living and the dead

    Do these not for praise, but because thou seest Christ Himself in every suffering soul.
    He who closeth his ear to the cry of the poor shall himself cry and not be heard (Proverbs 21:13).

    18. Practise the Golden Rule in Its Fullness

    “Do unto others as you would have them do unto you” (Luke 6:31; Matthew 7:12).
    This is the Law and the Prophets summed up in one sentence.

    St Augustine (†430) wrote:
    “Love, and do what thou wilt,”
    for perfect love cannot will evil to another.

    Therefore:

    • Wish for thy neighbour every good thou desirest for thyself: salvation, peace, health, honour.
    • Never consent, even in thought, to anything thou wouldst not wish done unto thee.

    This rule is not a soft sentiment; it is the sword that cutteth away all selfishness and maketh a man truly free.

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  • 15. Fulfil Thy Duties Toward God and His Church

    15. Fulfil Thy Duties Toward God and His Church

    “Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength: this is the first commandment” (Mark 12:30).

    All the fathers before the year 1200 taught that the highest happiness of man consisteth in the worship and contemplation of God.

    • Keep holy the Lord’s Day and the feasts of the Church, for “the sabbath was made for man” (Mark 2:27) that he might be refreshed in God.
    • Hear Mass devoutly, receive the sacraments worthily, and confess thy sins regularly, for “whose sins you shall forgive, they are forgiven them” (John 20:23).
    • Give alms, fast, and pray, as the Lord commandeth (Matthew 6:1-18).
    • Honour the Blessed Virgin Mary, Mother of God, and the saints, invoking their intercession, for the Church hath ever done so from the catacombs unto this day (St Irenaeus †202, St Ephrem †373, St Augustine †430).

    He who placeth God first findeth all other things added unto him (Matthew 6:33).
    The soul that neglecteth divine worship wandereth in darkness and falleth into a thousand miseries.

    16. Respect the Religious Beliefs of Others (Yet Hold Fast the True Faith)

    “Render to all their dues… honour to whom honour” (Romans 13:7).
    Treat every man with the courtesy due to one made in God’s image.

    Yet the same Apostle commandeth:
    “Have no fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11).
    St Justin Martyr (†165), St Cyprian (†258), and St Augustine (†430) taught that while we must not persecute or revile those in error, we must never pretend that all beliefs are equal, for Christ alone is “the way, the truth, and the life” (John 14:6).

    Therefore:

    • Show charity and patience toward Jews, pagans, and heretics.
    • Never mock their conscience, but bear witness to the truth with meekness (1 Peter 3:15).
    • Pray for their conversion, as the Lord desireth “all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:4).

    Thus thou preservest both peace among men and the integrity of the one true Faith.

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  • 13. Be Industrious and Competent in Thy Calling

    13. Be Industrious and Competent in Thy Calling

    The Lord God took the man and put him into the garden of Eden to dress it and to keep it (Genesis 2:15).
    From the beginning, labour was not a curse but a blessing, until sin made it toilsome.

    St Paul commandeth plainly:
    “If any would not work, neither should he eat” (2 Thessalonians 3:10),
    and again,
    “Do your own business, and work with your own hands… that ye may walk honestly toward them that are without” (1 Thessalonians 4:11-12).

    The holy monks of old (St Benedict †547, St Bernard †1153) made manual labour a pillar of the monastic life, chanting:
    “Ora et labora” (pray and work).
    They taught that idleness is the enemy of the soul.

    Therefore:

    • Master thy craft with diligence, whether plough, chisel, pen, or loom.
    • Perform every task as unto the Lord, not unto men (Colossians 3:23).
    • Seek excellence, for mediocrity dishonoureth the talents given thee (Matthew 25:14-30).

    The industrious man eateth bread in peace; the slothful is clothed with rags and tormented by want (Proverbs 13:4).

    14. Be Trustworthy and Keep Thy Word

    “Let your yea be yea; and your nay, nay; lest ye fall into condemnation” (James 5:12).
    The fathers before 1200 condemned oath-breaking as a mortal sin against the Second Commandment.

    St Gregory Nazianzen (†390) wrote:
    “A single breach of promise is enough to destroy all trust among men.”

    Therefore:

    • Promise sparingly, but once promised, fulfil even to thy hurt (Psalm 15:4).
    • Speak truth in contracts, commerce, and daily converse.
    • Restore what thou hast borrowed, pay what thou owest.

    A good name is rather to be chosen than great riches (Proverbs 22:1).
    The trustworthy soul walketh safely and sleepeth sweetly.

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  • 11. Do No Harm to a Person of Good Will

    11. Do No Harm to a Person of Good Will

    “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves” (Matthew 10:16).

    The Church hath ever taught that the innocent and the just must be defended as we would defend Christ Himself.
    St John Chrysostom (†407) wrote:
    “He who honours the just man honours God who dwelleth in him.”
    St Ambrose (†397) excommunicated the Emperor Theodosius for the massacre at Thessalonica, proving that no earthly power may crush the righteous with impunity.

    Therefore:

    • Never slander, betray, or strike the man who seeketh to live honestly and peacefully.
    • If thou seest the good oppressed (whether priest, parent, neighbour, or stranger), stand beside them, for “Blessed are ye when men shall revile you… for my sake” (Matthew 5:11).
    • Even if they be of another nation or rite, if they bear good will, protect them, remembering the parable of the Good Samaritan (Luke 10:30-37).

    He who harmeth a person of good will woundeth the Heart of Christ and storeth up wrath against the day of wrath (Romans 2:5).

    12. Safeguard and Improve Thy Surroundings and Thy Neighbour’s

    God placed Adam in a garden “to dress it and to keep it” (Genesis 2:15).
    All creation groaneth until the sons of God be revealed (Romans 8:22); therefore we are stewards, not destroyers.

    12-1. Keep thy body, thy dwelling, and thy city clean and orderly, for “God is not the author of confusion, but of peace” (1 Corinthians 14:33).
    The desert fathers kept their cells immaculate as an act of worship.

    12-2. Labour to make thy neighbourhood beautiful and safe.
    Repair what is broken, plant what is barren, teach the ignorant; for “to him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17).

    12-3. Care for the earth, the animals, and the poor, for the Lord “hath given the earth unto the children of men” (Psalm 115:16) to be used with reverence, not ravaged with greed.

    Thus thou preparest a dwelling-place worthy of the returning King.

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  • 9. Do Not Commit Acts Forbidden by Just Authority

    God Himself ordained civil authority as His minister:
    “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God” (Romans 13:1).
    St Peter commandeth: “Submit yourselves to every ordinance of man for the Lord’s sake” (1 Peter 2:13).

    Yet this obedience is not blind.
    When earthly law contradicteth divine law, we must obey God rather than men (Acts 5:29), as the apostles and all martyrs before 1200 did.
    But where the law is just and tendeth to the common good, to break it is to wound the Body of Christ and to open the door to chaos.

    Therefore:

    • Pay thy taxes honestly, for even Christ paid the temple tax (Matthew 17:24-27).
    • Observe the statutes of the realm that protect life, marriage, and property.
    • If thou seest injustice in the law, work lawfully to amend it, not to overthrow order by rebellion.

    St Isidore of Seville (†636) taught that laws are to be obeyed not out of fear alone, but for conscience’ sake.
    A soul at peace with just authority is a soul free to ascend toward God.

    10. Support a Government Ordered for the Common Good and the Glory of God

    Earthly kingdoms are but shadows of the eternal Kingdom.
    Yet Christ bade us render to Caesar the things that are Caesar’s, and to God the things that are God’s (Matthew 22:21).

    • Pray for kings and all in authority, “that we may lead a quiet and peaceable life in all godliness and honesty” (1 Timothy 2:2).
    • Oppose quietly and lawfully those rulers who persecute the Church or command sin, but never with hatred or violence, for “bless them that curse you” (Matthew 5:44).
    • Labour that the state may serve the true ends of man: worship of God, protection of the innocent, and the flourishing of virtue.

    St Gregory the Great (†604) counselled emperors and kings, yet reminded them they were servants, not lords, of the people.
    A commonwealth ordered toward Godward is the surest earthly path to happiness.

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  • 7. Seek to Live with the Truth

    “Thou shalt not bear false witness against thy neighbour” (Exodus 20:16).
    Our Lord is Truth itself: “I am the way, the truth, and the life” (John 14:6).
    To walk in falsehood is to walk with the father of lies (John 8:44).

    7-1. Speak no harmful lie.
    St Augustine (†430), in his treatise De Mendacio, declared that every lie is sinful, and a lie told to harm another is doubly grievous.
    Even the smallest falsehood, repeated, buildeth a tower of Babel between souls.

    7-2. Bear no false witness, neither in court nor in daily converse.
    The Council of Elvira (c. 306) and the penitential books before the year 1200 imposed heavy penance upon perjurers.
    “These six things doth the Lord hate… a lying tongue… a false witness that speaketh lies” (Proverbs 6:16-19).

    7-3. Embrace truth even when it costeth thee.
    The martyrs chose torture and death rather than one false word.
    Truth is the very light by which the soul seeth God; without it we stumble in darkness.

    Wherefore, let thy yea be yea, and thy nay, nay (James 5:12).
    The man who liveth in truth liveth already in the courts of heaven, for God is Truth, and in Him is no shadow of turning.

    8. Thou Shalt Do No Murder

    “Thou shalt not kill” (Exodus 20:13).
    From the blood of Abel crying from the ground (Genesis 4:10) to the words of Christ upon the mount, the sacredness of human life, made in the image of God (Genesis 1:27), hath ever been guarded.

    • The unborn child, the infirm elder, the enemy in war, the condemned criminal—all bear the imago Dei.
      The Didache (c. 90 AD) and the Letter of Barnabas (c.130 AD) already condemned abortion and infanticide as murder.
      St Basil the Great (†379) and the Council of Ancyra (314) imposed the same penance for abortion as for homicide.
    • Even hatred in the heart is incipient murder:
      “Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him” (1 John 3:15).

    Defend the innocent, protect the weak, but never take vengeance into thine own hands, for “Vengeance is mine; I will repay, saith the Lord” (Romans 12:19).

    The way of happiness is paved with the preservation of life, not its destruction.

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  • 5. Honor Thy Father and Thy Mother

    5. Honor Thy Father and Thy Mother

    From the cradle of the world the Creator set this commandment as the first with promise:
    “Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee” (Exodus 20:12; Deuteronomy 5:16).
    Our Lord Himself confirmed it (Matthew 19:19), and St Paul declared it the first commandment that carrieth a blessing (Ephesians 6:2-3).

    Even when parents be imperfect (as all flesh is), their place in the divine order remaineth sacred.
    St John Chrysostom (†407) and St Augustine (†430) taught that the honour due to parents is second only to that due to God, for through them we received the very gift of life and the first knowledge of the Creator.

    Therefore:

    • Speak to them with reverence, even in disagreement.
    • Succour them in age and infirmity, for “despise not thy mother when she is old” (Proverbs 23:22).
    • Pray daily for their souls, living or departed.

    He who curseth father or mother, “his lamp shall be put out in obscure darkness” (Proverbs 20:20).
    But he who honoureth them shall find the path to happiness lengthened and brightened.

    6. Set a Good Example in All Things

    As the sun by its mere rising compelleth the flowers to open, so doth a virtuous life silently move others toward the good.
    “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16).

    St Gregory the Great (†604) wrote:
    “The life of a good man is a sermon more powerful than any tongue.”
    St Anthony of the Desert (†356) converted multitudes without uttering a word, merely by the radiance of his ascetic life.

    Wherefore:

    • If thou keepest the commandments openly, others will be drawn to imitate thee.
    • If thou fallest, rise quickly and publicly amend thy life, for a humble return to virtue converteth more souls than unbroken perfection.

    The hypocrite is a stumbling-block; the sincere penitent is a beacon.
    Choose thou the beacon.

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  • 3. Guard the Sacred Bond of the Flesh

    As I have studied the proportions of man and woman, finding therein the divine geometry of creation itself, so must thou honor the mystery whereby two become one flesh (Genesis 2:24; Matthew 19:5-6). Nature herself intended this union for the continuation of the race and for mutual joy, yet she hath set stern guardians around it: disease, jealousy, and the wrath of God against adultery.

    3-1. Be thou faithful to thy spouse, for the Lord hath said:
    “Thou shalt not commit adultery” (Exodus 20:14),
    and again, “Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Matthew 5:28).
    Unfaithfulness is a sword that pierces both the betrayer and the betrayed; it hath toppled kingdoms and rent families asunder. The jealous husband or wife, once aroused, is more terrible than a bear robbed of her whelps (Proverbs 17:12).
    Even the pagans of old knew this: the Romans punished adultery with death, and the Church Fathers before the year 1200 (St. Jerome, St. Augustine, St. John Chrysostom) unanimously declared it a mortal sin that bars the soul from the Kingdom unless repented.

    3-2. Flee promiscuity and all uncleanness.
    The holy councils of Elvira (c. 306) and Ancyra (314), and the penitential books of the early centuries, imposed long and severe penances upon fornicators. St. Paul is explicit:
    “Flee fornication… he that committeth fornication sinneth against his own body” (1 Corinthians 6:18),
    and again, “Neither fornicators, nor adulterers… shall inherit the kingdom of God” (1 Corinthians 6:9-10).
    Present plagues and incurable maladies are but the natural echo of divine judgment, as the leprosy that struck the house of the unfaithful in the Law (Leviticus 14).

    Wherefore, then, is delight?
    It is found only within the sacred covenant of marriage, blessed by God and the Church, where love is ordered, fruitful, and enduring.

    4. Love and Raise Up the Little Ones

    Children are not accidents of nature, but arrows in the hand of a mighty warrior (Psalm 127:4-5).
    To cast them into the world unprepared is to hurl them into the den of lions.

    4-1. Give them tender affection and firm instruction.
    “Train up a child in the way he should go” (Proverbs 22:6).
    The fathers before 1200 (St. Basil, St. Benedict, St. Anselm) taught that the rod and reproof give wisdom, yet love must temper discipline, for “Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).

    4-2. Teach them the fear of the Lord from infancy, for “the fear of the Lord is the beginning of wisdom” (Proverbs 9:10).
    Let them learn the Creed, the Our Father, and the Ten Commandments before the vanities of the world seduce them.

    4-3. Protect their innocence.
    Woe to him through whom scandal cometh (Matthew 18:6-7).
    Guard their eyes, ears, and company as jealously as thou wouldst guard the Ark of the Covenant.

    In loving and guiding children thou dost prepare citizens for the City of God and secure thine own place in the age to come, for “whoso shall receive one such little child in my name receiveth me” (Matthew 18:5).

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  • A Path to True Felicity: Observations on the Harmony of Body, Soul, and Society

    In this humble treatise, drawn from the vast canvas of creation, I seek to illuminate the way whereby man may navigate the tempests of life toward enduring joy. As one who has dissected the marvels of the human form and beheld the intricate mechanisms of nature, I observe that happiness is not a fleeting shadow but a divine light, bestowed upon those who align their conduct with the eternal laws inscribed in the heavens and the earth. Your survival in body and spirit is of paramount import to me, for as the Scriptures declare, “The Lord is my shepherd; I shall not want” (Psalm 23:1), guiding us from wanton peril to verdant pastures.

    Yet, in a world marred by discord and moral decay, where the weak prey upon the strong and the just suffer under tyranny, one must strive for a sanctity that mirrors the divine order. Happiness, that state of serene contentment, arises not from base pleasures but from union with the Creator, as the Apostle teaches: “Rejoice in the Lord always; again I will say, rejoice” (Philippians 4:4). To aid thy kin and companions, inscribe their name upon this volume, and thine own beneath, as a covenant of mutual edification. Present it unto them with earnest entreaty to peruse its wisdom, for as Proverbs counsels, “Train up a child in the way he should go: and when he is old, he will not depart from it” (Proverbs 22:6).

    Should misunderstandings arise from obscure terms, consult the sacred texts or a lexicon of repute, lest discord breed from ignorance, echoing the Babel of old (Genesis 11:1-9). Thus, by sharing this light, thou enhancest not only thine own salvation but extendest the Kingdom, as Christ commands: “Go ye therefore, and teach all nations” (Matthew 28:19).

    Why This Volume is Bestowed Upon Thee

    Thy eternal life and temporal well-being are dear to me, for as the Law proclaims, “Thou shalt love thy neighbour as thyself” (Leviticus 19:18; Matthew 22:39). True felicity, that untroubled communion with the divine, eludes those ensnared in vice, for “The wages of sin is death; but the gift of God is eternal life” (Romans 6:23). In a society rife with falsehood and iniquity, where the wicked prosper momentarily like the grass (Psalm 37:1-2), survival demands vigilance against the snares of the adversary.

    Observe how the body, a temple of the Holy Spirit (1 Corinthians 6:19), falters when beset by the misconduct of others—be it betrayal, calumny, or violence. Such ills not only wound the flesh but corrode the soul, turning joy to ashes. Yet thou art called to influence thy brethren, as salt preserves and light illumines (Matthew 5:13-14). By embodying virtue, thou uplifst their paths, and thine own, toward the celestial city where “God shall wipe away all tears” (Revelation 21:4).

    1. Tend to Thy Mortal Frame

    As I have scrutinized the sinews and vessels of the body, marveling at its divine architecture, so must thou cherish this vessel entrusted by the Creator. “Know ye not that your body is the temple of the Holy Ghost which is in you?” (1 Corinthians 6:19).

    1-1. Seek healing when afflicted. When pestilence strikes, isolate the stricken and summon aid, as the Law mandates quarantine for lepers (Leviticus 13:46), lest contagion spread. Insist upon prudence, for “A prudent man foreseeth the evil, and hideth himself” (Proverbs 22:3).

    1-2. Maintain purity of form. Cleanse thyself regularly, for as the priests washed before the altar (Exodus 30:18-21), so hygiene wards off corruption. Urge others to do likewise, safeguarding the community from filth-borne woes.

    1-3. Guard thy portals of sustenance. Preserve thy teeth through diligent care, akin to tending a garden, for neglect invites decay as weeds overrun fertile soil (Proverbs 24:30-34).

    1-4. Nourish thyself wisely. Partake of wholesome fare, avoiding gluttony, as “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31). Imbalanced sustenance breeds sloth and ire, hindering service to kin.

    1-5. Embrace repose. Labor demands respite, for even the Lord rested on the Sabbath (Genesis 2:2-3). Enforce rest upon the weary, lest fatigue breed error and peril, as a vigilant watchman falters without slumber (Psalm 127:1).

    2. Exercise Moderation in All Pursuits

    Observe the balance in nature’s designs—the ebb and flow of tides, the measured orbit of spheres—for excess disrupts harmony, as a overloaded bridge collapses.

    2-1. Shun pernicious substances. Drugs cloud the mind, veiling truth, much as the serpent deceived Eve (Genesis 3:1-6). Those ensnared pose peril; guide them to repentance and aid, for “Wine is a mocker, strong drink is raging” (Proverbs 20:1).

    2-2. Indulge not in spirits unduly. Temperance preserves clarity, as Noah’s drunkenness brought shame (Genesis 9:20-23). Deter overindulgence, for it imperils lives and souls alike.

    In such equilibrium, the body thrives, reflecting the divine image (Genesis 1:27).

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